Waking up
today to the news of the despicable bomb attack in Manchester I felt, like all
but a tiny few degenerates, a sense of sorrow and disgust which has grown throughout
the day as the particular pathos of the killing of young people at a pop
concert has emerged.
I don’t want
to talk about the motivation for, or the ways of dealing with, such attacks,
and in any case I am not qualified to do so. Instead I want to talk about
Manchester, a city I know well and have a great love for because I was an
undergraduate and, then, PhD student there between 1984 and 1992, something I talk about in my book. When I
arrived, I knew almost nothing about it and found it quite alien, almost
frightening. I had grown up in the far suburbs of South London and knew nothing
about the North – I mean North London, let alone the North of England. Very
soon I loved it.
What did I
love? A kind of harsh but laid-back humour. A sense of by then fading but still
visible industry. Grand redbrick Victorian buildings like the Refuge Assurance,
alongside humble redbrick housing terraces, alongside the glorious neo-classical,
Tuscan and Corinthian melange of the City Library, alongside the brutalism of
the Mancunian Way. Still, a sense of swagger: ‘what Manchester thinks today,
the world does tomorrow’ had been said in its nineteenth century heyday, but
didn’t seem outlandish in the 1980s. The place associated with the discovery of
the atom by Dalton and its splitting by Rutherford; the place where the fly
shuttle that transformed the cotton industry was invented and the site of the
Peterloo massacre; the place that gave name to the Manchester Doctrine of free trade
that at the time was being re-invented as something called Thatcherism, but
which was abuzz with anarchist, feminist and alternative bookshops and where
the miners’ strike was the dominant issue of the day.
A cultural
life where the Free Trade Hall hosted both the Halle Orchestra and The Smiths.
Futuristic nightclubs in post-industrial settings, most famously the Hacienda
(though I did not like that much), but also lineal descendants of the Palais de
Danse like the Ritz, and virtual speakeasys
like the PSV in Hulme. Sleek bars, the names of which I don’t now remember,
alongside street locals like The Peveril on the Peak. The legacy of the great intellectual
societies of nineteenth century Manchester, like the Natural History Society
and Geological Society, still visible in the Manchester Museum, alongside the
latest art house films in the Cornerhouse Cinema.
Multi-cultural,
too, and that does not just mean races and religions although it does mean
that. Most visible, I suppose, in Rusholme’s curry mile and in Chinatown, it
was also a mingling – often uneasy, sometimes violent – of students and
Mancunians. The curry mile itself overlaid on an earlier generation of Irish
immigrants. Strange contrasts of, say, the prosperous, bourgeois food hall of
Kendall’s department store, the freakish counter culture of, say, Affleck’s
Palace, the packs of semi-savage dogs on, say, Claremont Road, the grand but
fading parks like, say, Platt Fields; the exuberance of the
emergent gay village cheek-by-jowl with the seediness of the well-established red light area
around Chorlton Street coach station. Chorlton Street coach station, itself;
the concrete monstrosity where you arrived in horror, yet which later became the
place you met or left your boyfriend or girlfriend or just friend and so it
became - more often than its architecture deserved - infused with joy, despair,
indifference or relief.
It’s worth
thinking about multi-culturalism today when some seek to blame that for what
has happened. Because if this attack is motivated by anything other than the
personal inadequacy of the perpetrator it will be the now familiar reasons of
those who stand, like those who make the most intemperate responses to what
they do, for a resentful, sullen, hate-filled and ultimately murderous mono-culturalism.
It is the same ‘logic’ that animated those Islamists who have slaughtered in
the bars of Paris and beaches in Tunisia, the ‘Christian conservative’ who
committed mass murder in Norway or Jo Cox’s ‘Britain First’ killer in this
country. They are all part of the same mono-cultural ideology and all draw
support from and grow out of those who espouse that ideology.
As for Manchester,
it has been the victim of a terrorist attack before, the IRA bombing of 1996. I
had left the city by then, but I remember well a comment made on the news by a
Mancunian at the time. I can’t recall the exact words but he said, laconically
(referring to the Nazi bombings of Britain during the Second World War),
something like: “Won’t bother us. We’ve been bombed by professionals, and that
didn’t bother us overly”.
I don’t
think there is necessarily a particular ‘Manchester’ spirit in that – people in
Newcastle, Cardiff or Glasgow would probably respond much the same – but,
still, I think that something like that is at work in Manchester today. It’s
low-key, defiant and, like so much in Manchester, aware of and attentive to
history. But I know that it will be of no comfort at all to those families who
this evening are creased in mourning for someone who – perhaps young and
excited about the concert they were about to go to – yesterday sat at the tea table
but will never do so again.
Update (24 May 2017): See Tony Walsh read his poem This is the Place at a vigil held on Albert Square on 23 May 2017. Stunning.
In my
previous post I mentioned the ‘mysteries’ of writing, and this week I have been
reading a book about writing’s conjoined twin: reading. It is Daniel Gray’s Scribbles in the Margins. 50 Eternal
Delights of Books (Bloomsbury, 2017) and it is a kind of homage to books
and to reading. It actually says very little about particular books or authors
and is much more concerned with the generic experience of reading, and such
things as the smell and texture of books themselves. I suppose that any kind of
reader will relate to this, but perhaps academics in particular, for whom
reading is so central to their lives, will do so.
Throughout,
I felt little pings of recognition with the emotions and experiences described
as well as, occasionally, not being able to relate to it at all. So, for
example, I identified very strongly with the first ‘chapter’ (they are really
mini-essays) on the experience of finding handwritten dedications in old books.
I had thought that taking pleasure in that was unique to me; apparently not,
and that connection of one’s experience to that of others is in itself one of
the joys of reading. On the other hand, I could not identify at all with ‘reading
in a tent’, having neither done so nor wanted to. Re-reading an old favourite I
could very strongly relate to, but wasn’t surprised to find discussed; the
pleasure of the books you find in a holiday cottage was again something that
resonated but which again I thought of as my own idiosyncrasy rather than being
a shared pleasure.
I can’t
recall a time when I didn’t read, and can’t, therefore, recall learning to
read. I certainly learned before I went to school having been taught, I
imagine, by one of my older sisters. One of my greatest childhood pleasures was
to go to the local public library – so many of which
have now disappeared or are under threat of closure – which in memory was
vast, hushed, wooden but I suppose was really quite small. There’s a romance,
it seems to me, in finding books in libraries and bookshops which is quite
different to buying online, and certainly the physicality of a book is quite different
to that of an e-reader. It has recently been reported that book
sales are increasing and e-book sales declining, quite contrary to the
expectations of a few years ago, so perhaps I am not alone in that.
In adult
life I have published several books, including that on which this blog is
based, and it has a particular pleasure which is not at all like publishing
academic journal articles. That may be because I have not published nearly as
many books as articles, so they have more novelty. It is also because,
nowadays, journal articles appear on line long before they appear in print and,
in fact, often I never even handle the paper journal itself. With books, by
contrast, there is something quite special in receiving the first copies.
That
pleasure is, indeed, to do with the physicality of the book: its look, its
feel, its smell. The book of this blog has a particularly distinctive appearance
because of its cover design, at least in the paperback version (the hardback is
very dull, but hardly anyone buys that, anyway). When I was first shown the
design for the first edition I thought how clever the designer (whose name I do
not know) had been. It was a kind of pastiche of a student notebook and seemed
to fit perfectly with the ‘ethos’ of the book (if there is such a thing).
Subsequent
editions (and, now, the design of this blog) expanded on that theme, including
picking up on one of the reader endorsements by featuring the rings of a coffee
mug. I tried to persuade the publishers to also include some image of an
overflowing ashtray, to (look away now, kids) reflect the prodigious cigarette
consumption that had accompanied its writing. But, alas, that suggestion was
rejected as inappropriate in this day and age. Never mind, my own copies, like
most of my books, have ingested the tobacco smoke that they live in and have become
suitably yellow and odorous – another of the delights of books that Daniel Gray
identifies.
In On Being at Work (Routledge, 2013: 38),
Nancy Harding describes being in a bookshop and picking up a book (by Judith
Butler), reading the first paragraph and being enthralled, captivated and
confused. Picking up Antonio Gramsci’s Prison
Notebooks in a bookshop, over thirty years ago, was like that for me. It’s
chancy and contingent. Just like picking up a thriller or a romance, the purchase
of an academic book is often to do with the feel and look, the back cover
blurb, a few sentences read at random. Yet such encounters can be life-changing.
Just a short
post today, to draw attention to my podcast
on Social Science Bites. Social
Science Bites features interviews with leading social scientists and covers
a wide array of topics and disciplines, but this is the first time that anyone
from organization studies, or for that matter any management studies area, has
been interviewed. The previous nearest to the field was the interview with the
sociologist Michael
Burawoy, talking about sociology and the workplace (it is well worth a
listen). Burawoy, of course, has been very influential in organization studies,
especially within the labour process tradition.
The
interview with me is edited from a longer interview conducted by David Edmonds,
which was great fun to do. It was quite broad in focus, trying to tackle the
entirety of organization studies as a discipline, although with forays into
some of the specific research projects I have done. Of course, I wouldn’t claim
to be a spokesperson for organization studies in toto, but I hope I managed to convey something of its scope as
well as indicating some of the more critical approaches to which my book is
dedicated. I particularly like the inclusion in the final version of comments
about the falsity of thinking that critical approaches to organization studies
are political whereas mainstream approaches are apolitical.
Whilst I am
blowing my own trumpet, I’ll also mention a book just out by Helen Sword,
entitled Air &
Light & Time & Space: How Successful Academics Write (Harvard
University Press, 2017) which features me as one example (although of course
there is much more of interest in the book than that). Writing is a ubiquitous but in some ways mysterious part of academic life in that its consequences are overt and public but its processes hidden and private. Sword's book is fascinating in bringing those processes to light.
On the topic of writing, regular
readers of this blog – and I know there are some – may have noticed that I am
posting less frequently than in the past. This is because I am putting a lot of
effort into my other blog, on the consequences of Brexit, and rapidly unfolding
events make that a big task. I hope some readers of the blog find some interest
in the other one and see, as I do, some connection between the underlying
themes of both blogs.